SOLUDO SWEARS-IN 21 NEWLY ELECTED LOCAL GOVERNMENT MAYORS/DEPUTIES IN ANAMBRA By Christian ABURIME The twenty one newly-elected local government Mayors have been sworn-in. They were sworn-in alongside the Deputy Mayors at the Executive Chambers, Government House, Awka where the state Governor, Professor Chukwuma Charles Soludo, CFR, engaged with them. Chibueze Ofobuike (Aguata), Ifeanyi Chiweze (Anambra East), Fidelis Nnazo (Anambra West), Romanus Ibekwe (Anaocha), ThankGod Anago (Awka North), Chinedu Okafor (Awka South), and Alphonsus Ofumelu (Ayamelum), were sworn-in. Others are Chijioke Ozumba (Dunukofia), Chimezie Obi (Ekwusigo), Stanley Nkwoka (Idemili North), Amaka Obi (Idemili South), Anayo Orjiako (Ihiala), Chinedu Ononiba (Njikoka), Echezona Anazodo (Nnewi North) and Chinedu Ezeogidi (Nnewi South). Also sworn-in were Franklin Nwadialu (Ogbaru), Anthony Nwaora (Onitsha North), Emeka Orji (Onitsha South), Casmir Nwafor (Orumba North), Shedrack Azubuike (Orumba South) and Em...
SAN TRIBE. "The Bushmen of the Kalahari: Exploring the Rich History of the San Tribe" In the heart of Southern Africa lies a vast expanse of desert known as the Kalahari, where the San people, also known as Bushmen, have lived for thousands of years. These hunter-gatherers are one of the oldest and most resilient cultures on Earth, with a rich history and way of life that have captivated anthropologists and travelers alike. The San are a nomadic people, traditionally living in small family groups and moving with the seasons in search of food and water. Their hunting techniques are renowned for their efficiency and ingenuity, relying on bows and arrows, as well as their intimate knowledge of the desert's flora and fauna. The San are also known for their unique rock art, which can be found throughout the Kalahari and is often considered one of the oldest forms of human artistic expression. Their paintings depict wildlife, daily life, and spiritual beliefs, providing a rar...
The word "oriakụ" originally didn't mean "Mrs". The title "Mrs" had no place in Igbo culture which is represented by language. Oriakụ was a name for both men and women in the past. How do I mean? In 1977, a book was published in Igbo Language by A. I. Akọma, an Ngwa man. It's a drama text entitled "Obidiya". The man who killed Ọnụma— Obidiya's husband over a land dispute that ruled in the favour of Ọnụma was Oriakụ by name.. Obidiya sworn to avenge her husband's death. I have read couple of literatures in Igbo backdated 60s and 70s, I realised that some names were unisex. Take for instance "Ụzọma". In the present-day Abịa and Imo, in some parts; Ụzọma is a masculine name. Then come to Ebọnyị State like in Ọhaọzara presently, Ụzọma is a feminine name. I used to think that Professor Inno Ụzọma Nwadike was a woman, not until I first spoke with him on phone 9 years ago. In some parts of ala Igbo, man and woman can be Ụzọm...
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